WITNESSING FOR CHRIST
Jesus came to seek and to save the lost. This was His mission.
“For the Son of Man came to seek and to save what was lost” (Luke 19:10).
“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners . . .” (I Tim. 1:15).
It was for lost sinners that the Lord Jesus left heaven and come to earth to suffer the agonies of the cross on a mission to provide salvation for sinners.
“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matt. 20:28).
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame and sat down at the right hand of the throne of God” (Heb. 12:2).
Lost sinners were always on His heart. He told the parables of the lost sheep, the lost coin, and the prodigal son (Luke chapter 15), to show how the Father longs for sinners to come to Him. He told of the sower sowing seed, and of catching fish to show the Father’s concern that the gospel be given to sinners and His desire to catch the lost for Himself.
This is still God’s greatest concern as John 3:16 emphatically declares: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”.
As Lord and Master He command all believers to witness. “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son, and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:18-20).
Here Jesus tells His disciples that as risen Lord with all power in heaven and earth, He is commanding them to be witnesses for Him. This command was not only for the disciples but for every Christian. This is seen in the fact that when a great persecution broke out in Jerusalem, we are told “all EXCEPT the apostles were scattered throughout Judea and Samaria” (Acts 8: 1). Then we are told, “Those who had been scattered preached the word wherever they went” (Acts 8: 4).
“In Jesus High priestly prayer He says to the Father “As you sent me into the world, I have sent them into the world” (John 17: 18). Then in verse 20 He says, “My prayer is not for them alone. I pray also for those who will believe in me through their message”.
Here we are told that Jesus sent not only His disciples but all believers on the same mission. We read in II Cor. 5:17-18 “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation”.
ALL those who have been reconciled to God are automatically given the ministry of reconciliation. So along with salvation comes the duty to witness to others. All those who are in Christ are new creatures with a new relationship to God. Things concerning the believer’s old life before he was saved are passed away. All his old relationships to Adam and the world are gone as all things are made new. All his new relationships are now of God who has reconciled us to Himself by Jesus Christ. Part of these new things is a new purpose in life. It is the ministry of reconciliation.
In Luke 6:46 Jesus asks “Why do you call me, Lord, Lord, and do not do what I say”. So in the final analysis the motivation to win the lost is not simply love for the lost, but love for the Lord Jesus. Our attitude toward the thing that is closest to His heart is a gage for the warmth of love we have for Him. It is the Lord’s express desire that every believer be an effective witness for Him.
In John 8:12 Jesus said: “I am the light of the world”. In John 9:5 he said: “While I am in the world, I am the light of the world”. But the day would come when He would leave the world then believers will be the light of the world. In Matt. 5:14 He said: “You are the light of the world”.
Christ is the light of the world, but we are the bearers of that light to the world. Christ is the Door, but we are the doorkeepers. Winning the lost was the all–absorbing concern of Christ and the early church and should be ours as well. Eph.6: 15 says that part of the armor of God is “your feet fitted with the readiness that comes from the gospel of peace”. This is quoted from Isa.52:7.
So believers are to always be prepared to bring the gospel to the lost: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, your God reigns” (Isa.52: 7). This Isaiah 52:7 passage is quoted again in Rom. 10: 5.
As believers we are to bear fruit for God: “I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; Apart from me you can do nothing” (John 15:5). “You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last” (John 15:16).
So believers are to be fruit bearers or fruit trees for God. Prov. 11:30 clarifies what the fruit of the believer is: “The fruit of the righteous is a tree of life, and he who wins souls is wise”. So we see that the fruit Jesus referred to is winning the unsaved to Him. Believers are to be fruit trees and they are to produce other fruit trees. They are to be trees of life holding forth the gospel of eternal life and they are to win the lost and make them trees of life.
THE FIELDS OF SOULS IS ALWAYS READY FOR HARVESTING BUT THE PROBLEM IS LACK OF REAPERS.
“Do you not say, four months more and than the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest” (John 4:35).
The context of this verse is John 4:1-42. As the Lord was about to leave Judea and go to back to Galilee, We are told: “He had to go through Samaria” (verse 3-4). Now the Jews and Samaritans were not on good terms because the Samaritans were Jews of mixed blood with Gentiles, and they avoided each other. But the Lord is no respecter of persons. And He knew that there would be a ready-hearted Samaritan woman who came to the well at a certain time of the day, and He was going to meet her there.
When they arrived there, His disciples went into the city to buy food after their long journey. Jesus was weary and sat down at Jacob’s well, When the woman came to draw water He entered into conversation with her and led her to trust Him as the promised Messiah. In the meantime His disciples returned and the woman left her water jar and went into the city to tell the people that she found the Messiah.
The disciples knowing that Jesus must be hungry after their long journey pleaded with Him to eat something. But He was not hungry for physical food. He had something better. He said to them “I have food to eat that you know nothing about . . . . . .My food is to do the will of Him who sent me and to finish His work” (Verses 32, 34).
Then the Samaritan woman, who had stirred up the men of the city, returned bringing many with her to see the One of whom she spoke. As Jesus and His disciples saw the multitudes coming to meet Him, He said to His disciples: “Do you not say, Four months more and then the harvest? I tell you, open your eyes and look at the fields! They are ripe for harvest”.
Jesus says winning the lost cannot be put off. We are not to wait and say that it is not harvest time. Jesus says it is always harvest time when it comes to winning souls. It is a matter of great urgency and we are not to delay, or be slothful, or make excuses. In Matt, 9:37-38 Jesus told His disciples “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into the harvest field”.
Jesus says the problem is not sinners being ready to be saved but with the lack of laborers. The problem is that God’s people are so unconcerned about those around them going to Hell.
THE PARABLE OF THE GREAT BANQUET
Jesus replied: “A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited; ‘Come for everything is now ready’.
But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me’.
Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me’.
Still another said, ‘I just got married, so I can’t come’.
The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame’.
‘Sir’ the servant said, ‘what you ordered has been done, but there is still room’.
Then the master told his servant, ‘Go out to the roads and country lanes and make them come in, so that my house will be full. ‘I tell you, not one of those men who were invited will get a taste of my banquet” (Luke 14:16-24).
Note how the servant in this parable is constantly told to “Go”. Every time he came back and reported to his master, he was again commanded to go. Most of us would have stopped after the first time and said, “Well, I went out and no one came. I did my duty”. But the master says, “No you did not do your duty, you go back out and go into the streets and alleys and bring in all you find. If you are turned down in one place, then go to another!”
So the servant goes out a second time, and this time has some success, and reports to his master, ‘I did what you said, but there is still room”. Most of us would have said, “Surely now I have done my duty!” “No” says the master, “Go out into the roads and lanes and make them come in that my house may be full”.
It is very clear to see that the master in this parable had his servant constantly going. We do not read of the master telling his servant he needs to rest between goings. No, this is a matter of great urgency with the master. “Go! Go! GO! That my house will be full! The Lord is anxious that there will be no empty seats. That no lost sinner will be without an invitation.
Note how the servant is constantly going and his comfort and physical needs are always secondary to the urgency of winning the lost. In II Cor. 4:3 Paul warns: “But if our gospel be hid, it is hid to them that are lost”. God keeps before us the urgency of the task. In Mark 16:15, “He said to them, “go into all the world and preach the good news to all creation”. Here the stakes are so high and the message so important that God has commanded all His people to bring the gospel to everyone.
This is not merely a challenge given by the resurrected Savior but a command. If we fail to witness it is because we do not take the Lordship of Christ seriously. Those who have been saved from eternal doom should have the utmost concern that others hear the saving message of the gospel. The vision of lost souls in eternal torment should always be before us.
We have too little of the mind of Christ, Too little of His love and compassion for lost souls. His seeking the lost is too little imitated by us. His days of tireless effort and nights of prayer, so that He might glorify the Father and finish the work given to Him to do, are not realized as models for us to copy as principles by which we are to live. Yet we are commanded to follow in His steps; the servant is to walk where His Master has led the way.
The shadow of the great Day of Judgment for the lost must fall over our spirits and cause us sleepless nights of prayer and days of seeking the lost. If we could hear the cries of those in Hell we would hear them pleading, as the rich man in Hell pleaded with Abraham concerning Lazarus: “I beg you father, send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment” (Luke 16:27-28).
Winning the lost was the all-absorbing concern of New Testament Christianity. Paul declared, “I have become all things to all men that I might by all possible means save some” (I Cor. 9:22).
WE ARE TO SOW MUCH SEED
“The seed we are to sow is the Word of God” (Luke 8:11). We are to sow at all times, “Preach the Word; be prepared in season and out of season” (II Tim. 4:2). Unlike earthly seed that is to be planted in its season, we are to sow the Word of God all year round, in season and out of season. This means when it is popular and convenient and when it is unpopular and inconvenient.
We must sow seed everywhere: “How blessed you will be, sowing your seed by every stream, and letting your cattle and donkey’s range free” (Isa. 32:20). Cattle and donkeys were used for plowing and sowing seed.
We are to sow regardless of circumstances: “Whoever watches the wind will not plant; whoever looks at the clouds will not reap” (Eccl. 11:4). Those who are looking for the perfect time to witness, will likely never find it.
We are to sow with tears of concern: Those who sow in tears will reap with songs of joy. “He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him” (Psa. 126: 6). Here we are told that the key to winning the lost is to go before God with a broken heart and plead for them in prayer, and then sow the word of God to them.
Our greatest hindrance to witnessing for Christ is given in Rev, 2:4: “You have forsaken your first love”. In Matt. 6:24 Jesus warns us, “No one can serve two masters”. Here is the reason for Christians losing their first love for Christ. Jesus warns us that serving Him will demand dedication. He must come first in our lives.
And in Luke 9:62 He warns us: “No one who puts his hand to the plow and looks back is fit for service in the kingdom of God”. Anyone who sets out to serve God must be single-minded, looking straight ahead, giving his full attention to the work of God. We are not to look back and be distracted by other interests. If we have more than one master, there is going to be conflict.
This is why Jesus said in Luke 9:23-24: “If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it”.
Bearing a cross means far more than putting up with some irritations in life. The cross speaks of death. His disciples knew what it meant to take up a cross from seeing Roman executions where the victim would carry his cross to his own execution. To follow Christ will cost self-denial and death to self. This is why Paul declared: “I am crucified with Christ” (Gal. 2:20) and “I die daily” (I Cor. 15:31).
Many use the excuse that they do not have the “Gift of witnessing”. But witnessing for Christ is not a gift but a command. It is like saying that we do not have the gift of not stealing or the gift of not committing adultery. We are all commanded to witness for Christ. Our failures do not come from a lack of ability or talent, but a lack of obedience. We have too little influence over the world, because the world has too much influence over us.
Jesus says that if we want to save our lives we must lose them by giving up our wants and pursuits by taking up His wants and pursuits. Then we will save our lives by finding true meaning and purpose. It is the exchange of Christ’s life for our life.
One of the greatest hindrances for witnessing for Christ is just plain timidity or the fear of making a mistake. The only way to learn to witness is by doing it. It is better to make mistakes in our first efforts and correct those mistakes afterward, than not to make any effort. The greatest mistake we can make is not to witness. Nothing would ever be done if we waited to do it so well that no one could find fault with it. We will always find obstacles, and Satan will be quick to point them out, but we must not let them hinder us from making an honest attempt.
We must refuse discouragement, timidity, or any other obstacle that would hinder us. We must not let the lost go unwarned. We must not make excuses. We must give up this business of self-occupation. As long as we are occupied with self, we are not occupied with Christ. If we are to be wise in the Biblical sense we must overcome these obstacles and step out in faith.
We are not called to do this work alone. In Rev.22: 17, we are told: “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life”. Here the bride refers to believers. Thus the Holy Spirit and believers work together in bringing the gospel to the lost. This fact should give us all great confidence.
THE REWARDS FOR WITNESSING
Prov.11: 30 says: “The fruit of the righteous is a tree of life: and he that wins souls is wise”.
Dan.12: 2-3: “Multitudes who sleep in the dust of the earth will awake; some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like stars forever and ever”.
Here we see that soul winners receive special rewards. The wise Christian will take the long look. He will not live for the things that will pass away with this life.
In Matt. 6:19-20 we are exhorted “Do not store up for yourselves treasures on earth where moth and rust destroy, and where thieves break in and steal.
The wise Christian will not be concerned with the passing pleasures of this world. He will not lay up treasures on this earth that he will someday have to leave behind. But he will lay up treasures in eternity where he will enjoy them forever. We must make up our minds that if we serve Christ the world will call us fools, but God says we are wise. If we live for ourselves, and worldly things, the world will call us wise, but God says we are fools. We must decide whose commendation we want because we cannot have them both.
The soul winner is wise because he invests in the most important thing in the world. Nothing can compare to it. He invests in eternal souls that will never perish.
Our Lord set the example for us when He said: “As long as it is day, we must do the work of him who sent me. Night is coming, when no one can work” (John 9: 4).
Many of us work harder at business than we do for the Lord. While the unsaved are wearing themselves out in sin and pleasure, we should be wearing ourselves out for the Lord. Winning the lost is our main duty. It is our major not our minor. Keeping house and filling a job is our minor, winning the lost for Christ is our major.
Someday we must leave this world so we must work while it is yet day for “night is coming, when no one can work”. This world, like a wrecked ship, is going down. We cannot save the ship, but we can rescue some of the passengers. Let us all work so that we may hear the Lord’s, “Well done, good and faithful servant . . . . . enter into the joy of your Lord” (Matt. 25: 21). This joy of our Lord is the joy that was set before Him, that caused Him to endure the cross (Heb. 12:2), the joy “In bringing many sons to glory”.
It is the same joy referred to when He said: “I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents” (Luke 15:10). It is such an important Job that all of heaven watches and rejoices. We must determine that nothing is going to turn us aside from our goal to win souls.
We are to begin with our families and friends. The first Christians were to preach the gospel to the Jews first. They were to begin at Jerusalem because that is where they were. The disciples were Jews themselves and had a point of contact among the Jews. Our first responsibility is to our own sphere of influence, our relatives and friends. We all have our own sphere of influence where we live every day.
God expects us to use our family ties to influence our families for Christ. This closeness of family ties does not change, even after death. The rich man in hell pleaded for someone to warn his five brothers. As individual believers we are not responsible for the whole world, but we are responsible to God for our own little world. Each of us lives in a world of our own. God wants that world. We all have our sphere of influence, our place of contact, the place that God has put us, where we live every day. Each of us is the center of an ever-widening circle of people. There are those in that circle who no one else can reach but us.
PRACTICAL HELP FOR WITNESSING.
Be in a constant attitude of prayer and dependence on the Holy Spirit’
Be courteous and do not argue. Be firm but polite. Remember that your concern is not to win an argument but a soul.
Stay on the main track. Do not get off the subject of their personal need of Christ.
Present the gospel to them. All of the Bible is important. But there is one part that is essential to salvation and that is the gospel. It is the message of Christ’s death as our substitute, to pay the penalty for our sins, and His resurrection from the dead, and that now as the risen and living Savior, He is waiting to be received as Savior and Lord according to Rev. 3: 20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me”. This refers to intimate fellowship with Him. They are saved by believing, but you must present to them what it is they must believe. They must know in very clear and simple terms 4 things to be saved.
- You must show them that they are sinners. Use Romans 3:10-12.
- You must show them the penalty for their sin. Use Romans 6:23.
- Show them that Jesus paid this penalty for them. Use Rom. 5:8.
- They must be willing to turn from their sins and trust in Jesus as personal Savior.
If they say they believe these things then lead them in prayer asking them to repeat only the things that they truly believe. Lead them to confess that they are sinners and that they are trusting in Jesus for cleansing from their sins and new life from Him. Give them assurance of salvation from the Word of God. Use John 3:16, John 3: 36; and John 5:24. Show them that if they believe in Jesus with their heart and confess to God that they trust Jesus to save them they are saved: Use Romans 10:10.
Then tell them to read a good simple translation of the Bible and spend time in prayer daily, and witness to their new faith. Help them find a good Bible believing church.